All posts by youth_dept

Oratorical Festival 2016 of the Midwest Diocese

Out of nine awesome essays, three were chosen to be presented to the diocesan assembly of the midwest Diocese:
Jakob Delic – won first place
Ivana Bozic – second
Nina Kostic – third
On the same day the youth board was chosen.  Following are the specific roles appointed by the diocesan youth director:
Ivana Bozic – President
Daniella Radunovic – First V. P.
Sara Vucic – Second V. P.
Nina Kostic – Senior member
Jakob Delic -Secretary

We are truly grateful to the parents, church school teachers and priests of all the participants.
Participants from Old Holy Resurrection, Chicago:
Sara Vucic
Jovana Stanojevic
Milica Videnovic

From St. Elijah, Merelville Indiana:
Jakob Delic

From St. Nikola, Chicago:
Danijela Radunovic

From St. Basil of Ostrog, Lake Forest Illinois:
Gabriella Veljkovic
Ivana Bozic
Luka Pavlakis

We also take the opportunity to thank our wonderful Judges:
Hieromonk Alexei
Dn. Joseph Appling
Arita Damroze

Please look forward to these essays ( biographies and pictures) to appear in the Path of Orthodoxy.

An amazing event for which we are grateful to our Great God, our awesome Bishop Longin and members of the Diocesan Youth Department.

Dragan Petrovic- priest, Director of youth department for the New Gracanica Midwest Diocese

Report to the Annual Diocesan Assembly

March 17, 2015
Your Grace, Very Reverend and Reverend Clergy, Brothers and Sisters in Christ,

I will begin with a brief history of our Youth Department.
Nearly 15 years ago Bishop Longin called me and told me I was appointed to represent the youth of our diocese on a special task force team of the Serbian Orthodox Church on this continent – established by the Central Church Council. Being on that team, composed of representatives of each of our dioceses in United States and Canada, has been inspiring, educational and enlightening. Thanks to His Grace, the task force I mentioned, and many good people who were there to help and support us, we were able to:

* firmly establish the Youth Department for our diocese – with an assistant director, one part-time employee, and 12 members.

* infiltrate all the social media where the youth gather: website, Facebook, twitter, Instagram, tumbler, phone apps and more. All of this is regularly, some of them daily, updated.

* organize actual\physical gatherings – winter youth retreat for example.

There is nothing more urgent than saving our youth from: drugs, sexual misconduct, serious depression, emotional stress, loneliness, etc. First and foremost, however, is getting to them through social media and physical gatherings at retreats, camps and conferences – to enlighten them with our Orthodox Christian faith and Serbian tradition – which then naturally pushes all the bad things away. To prove my point I’d like to share the following. At the Winter Youth Retreats 2013 and 2014 on the last day, we asked the youth to write down two great things and one to improve on regarding the retreat. An overwhelming number of teens wrote, how even though they were allowed, they didn’t have the need for cell phones. That’s amazing – for a 21st-century teen not to be constantly mesmerized by their smart phone.

All of this requires time, effort and money. I take this opportunity to thank all those who have invested in our youth:

– first of all – members of the Youth Department: Hieromonk Serafim (Baltić), Priests Nikola Radovančevićand Radomir Plavšić, Protinica Snežana Novaković, Deacon Marko Bojović, Borka Grimsgard, Mirjana Čubrić, and college students: Jovan Šinik, Ana Mihajlović, Sandra Glišić, Katarina Ivančević, Milica Vuksanović and KosovkaSprečo. Also the members of the Youth Council, elected for the first time at our last year’s Diocesan Assembly: Darija Vukanić, Jovana Jevtić and Natalie Kosanovich.
– Fr. Tom Kazich with his Department of Education is always there to help, give advice and support.

– Mira Andjelković with all the sisters of our diocese who support us in many different ways.

– The faithful of St. Nicholas Church in Indianapolis who support me in this regard, especially Jim Fields who is our board member and regular volunteer for the parish and youth department – taking care of all the finances and the budget.

– My family, who offers me and my time given to the Youth Department.

– Last but certainly not least, our Bishop and Diocese and all those who have supported us with monthly donations. In fact if it wasn’t for the many delegates who promised and gave $20 a month for the past 12 months, plus several others who pleasantly surprised us a couple of times during the year – we really could not be nearly successful as we have been.

Please allow me to share some specifics of our success inthis past year.

– At our last Winter Youth Retreat we had a record-breaking, historic attendance of youth: over 110 participants – have in mind that we started four years ago with 30 participants. Now we are at the point of talking to and possibly hiring, presently out of work, architect who would (for very little money) give us a picture of what it would look like and how much it would cost to set up small log cabins on the monastery grounds – to accommodate more youth and to be used for different kinds of retreats. This of course would then be presented to the Diocesan Council for further looking into and possible development.

– Thanks to a very nice donation from a board president and friend of his, as well as a modest bill from a young Serbian movie maker, we were able to create a professional 10-minute promotional movie about our Winter Youth Retreat and Department. Each parish will receive one.

– Thanks to our Bishop (Diocese) for tuition, one of our youth department members, Jovan Šinik, aside from studying child psychology at a local university, has enrolled in the St. Stephen’s Theological Course. This two-year theological program will prepare him for future work with the youth of our diocese. We would like to have the ability to send at least one more of our students to the mentioned course.

– Thanks to the financial support of the Central Church Council, we were able to send seven of our college students (four of which are department members) to Phoenix, Arizona, for six days to the Theological Institute organized by the Serbian Church. They learned much and we need them to learn more.

– Every year since we started organizing the Winter Youth Retreat we were able to collect and distribute help to the poor and needy for Christmas.

– We have supported in different ways our youth of low income families.

– The annual budget of our Youth Department, even though we would like it to be much higher, we have built up from zero dollars to now around and over $10,000.

– The little book “From Conception to Redemption” you have in front of you is a gift to you. This is something I wrote mostly for my parish, but also for our youth to help them look at the whole life before them and hopefully understand that life without Church is hard, but with It is great and awesome.

– We regularly counsel youth over the phone, Internet and in person.

– We write recommendation letters for school and work.

– We study work on youth and follow trends.

– We organize St. Nikolaj Oratorical Festival. A youth from our diocese Jovana Jevtić won second place in Los Angeles last year. This year, the finals will be in Washington DC at the Youth Conference of the Serbian Orthodox Church – where we hope to send our finalist and maybe others.

– Much more has been done and details would take a long time to share.

At last, I would like to share the following with you. As our Department meets and always discusses what more we can do, we have recently reconstructed our Department and created special committees focusing on youth (high school students), but also since there is a serious need – on youth not recognized as youth yet (middle schoolers),and students at universities and those of that age who are usually completely forgotten. The middle schoolers are nowadays exposed to the same if not worse things than youth were back in the day. The college students are those who soon after will have families and have the need for the Church. If the Church is not there for them while they are away from home, they just may choose a church that was there for them – which a friend from college suggested. That church then they will be loyal to. We cannot allow that to happen.

We will be working on programs in the near future to help us support and make aware of each of our parishes – so that we can have a healthy youth and church loving (and supporting) young, out of college, people and families.

Most of the Orthodox jurisdictions in America invest much in their youth. We need to continue and do the same. I don’t like to bag, but I sincerely ask you, if you are able, to sign up and support us regularly for one year. Thank you in advance.

In Christ,

Dragan Petrovic – priest

Report of Diocesan Youth Department

Report of Diocesan Youth Department

Youth or young adult age is the most crucial stage of life.  Middle schoolers are at the crossroads, high schoolers are an emotional wreck, and college students are extremely vulnerable.  As one of the recent holy fathers said: “the world attracts the youth like a magnet; worldly things have great power over the newly enlightened soul that just started to find his bearings and see his purpose in life and the duty calling him.”
On the other hand, our children were raised to understand and believe that “…there is no comparison between pleasures of the world and the pure pleasures of God” (James 4:4).

The special challenge with this age group in the 21st century is that they have everything at the tip of their fingers and “don’t need anyone.”  Therefore, we the Church and obviously family and friends must make an extra effort to guide them without getting in the way of their natural progression. We need to visibly and invisibly be there and gently guide them because history has shown that no matter how much young people know, the experience is still not there, and the decisions of people in that stage may affect them for the rest of their lives and even eternity. We need our young people to listen to the words of our Lord, specifically I Timothy 4:12:  Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity.

The members of our Youth Department, 19 in number, ranging in age from 16 to 65, are very much aware of the above and therefore willing to do everything and anything for the good of our young people.

Before I continue with the report, please allow me to give you a brief history of our Youth Department. Nearly 20 years ago our Serbian Church on this continent found it was time to challenge each diocese to establish and organize a youth department. Sadly, because of the Serbian Church dealing with typical and traditional challenges in the old country and here, most of the other Orthodox jurisdictions on this continent already had active Youth Departments with full-time employees. On the other hand, our Midwest Diocese is by far best organized and most active Serbian diocese on this continent in this regard.

What is it that we do?

1. We practically cover and regularly maintain all web-based opportunities which attract the youth, such as:
Snapchat and
a blog in process
* We regularly offer inspirational, educational and spiritual videos, pictures and sayings.

2. We organize and/or participate in organizing the following:
– The now very famous Winter Youth Retreat, which this year had nearly 120 participants. Here is what one of the participants wrote to me:  “Hello father, today after the retreat I wanted to thank you but I didn’t want camp to end because I feel I great connection with God. I’m scared to lose that connection because I have before. But anyway again thank you for making this retreat I would have been lost without it.”
– Oratorical Festival
– National Youth Conference. Save the dates:  June 22-26 in Indianapolis, Indiana.
– Teenage Week at Summer Camp

3. We provide materials for a regular youth ministries page in the Path of Orthodoxy, the official magazine of the Serbian Church on this continent.

4. We established a 24/7telephone hotline with a pager number, in case someone has a desperate need.

5. We have supported in different ways our youth of low income families.

6. We write recommendation letters for school and work.

It must be said that we receive absolutely great support from our dear bishop with whom I communicate regularly, our clergy, our monastics, the secretary of our diocese and all the workers therein, our great and dear sisters or KSS, our Diocesan Camp Directors, St. Sava and New Gracanica camp administrators, a few parishes, and a few individuals who have been more than kind in supporting us financially and any other way needed. The most amazing support was when we received a substantial donation from one of the smallest parishes in our diocese and a few $20 donations from the youth who were part of the Winter Youth Retreat. Those young people also wrote thank-you letters.

I truly hope every parish of our diocese will from this year on include us in the annual budget. Very important forms have been distributed to each of you, the delegates, to take back to your parishes and to present at your next executive board meeting. Please don’t put this aside and, God forbid, forget. Thank you.

Because of the above-mentioned support and the donations, we were able to:
– put together and print portable churches (Tryptichs) for youth, but especially college students.
– formally educate future youth workers.
– send students to: theological Institutes, pan-Orthodox youth director meetings, Orthodox Christian humanitarian weeklong seminars, monastery pilgrimages, and so on. Every time we have done so, we have also made specific requests for the good and benefit of all.  For example, recently we supported two students who went on a pilgrimage visiting monasteries in Arizona, recording and posting short inspirational videos about their trip as well as writing blogs.
– financially support the making of “Mountain Men of St. Nicholas Church” documentary, offering an opportunity to college students to go on a kind of a pilgrimage here in America.
-This past year we also opened up a secret group on Facebook which now (after much effort) numbers around 2000 members of youth and young adults from the Serbian Church across the nation and Canada.  The group is called “United Youth of the Serbian Church” and it’s secret, only because this kind of a set-up better protects the individuals in it. Please note, we always encourage activity and participation in the real (not web-based) local church community. By being on social media, we are there for the churched youth who are on the net but also reaching out to many others.

The following are some of the questions and concerns and comments we deal with from and about our young people:
– Hello! I have a question about fasting. My family has been discussing: if a women has been fasting and wants to receive communion, but she is menstruating: is she allowed to receive the communion and kiss the cross?
– Dear Father, Please forgive me if I seem to bother you. I didn’t know where to exactly turn to -I had a recent family member pass away, I had a sort of panic/anxiety attack that had occurred to me. This is not the first time I’d say it’s maybe the third. What happens is I get too deep into my thoughts and then death comes across my mind, I think to myself what happens when I die? Is this it? There’s nothing after this? I do not know if I had this thought come to mind simply because a recent family member passed, or because the thought just came back. The last time I remembered this happened to me was when I started high school two years ago. After this happened I thought to myself the only person that can help me is God. This is why I wanted to ask you for your opinion on this and if you have ever come across something like this. Thank You so much in advance!
– I am in a long term relationship with someone who is Catholic, and important issues have come up, can we talk?
– Father, I wanted to come to you personally about this because it has been bothering me since we started learning about it. In order to graduate I have to take a class called Bosnian Immigration. As you can imagine, it’s not an easy one to deal with. Yesterday the professor brought up this idea of christoslavism which basically says that as orthodox Christians we are encouraged to kill Muslims and have been since the 1300s because to us they are known as “Christ killers” he then went on to say that we believe that prince Lazar is Jesus and that we wait for his return and he even showed pictures of prince lazar pictured as “Jesus” (icons of Prince Lazar). He then went on to say that in our church if you kill a Muslim you are encouraged to take communion and not confess because what you took part in is not shameful but in face honors the religion. My mouth was hanging open during this entire lecture. At the end he compared us to ISIS and I quietly got up and left. I’m not sure how I should deal with this. I’ve never heard of Prince Lazar being Jesus in our church.
– Father what’s your take on Brittany Maynard the terminally ill 29yr old who has been getting a lot of press lately for her decision. I find myself sympathizing with her and her choice to “peacefully” die via prescribed pills. To be clear I do not believe in suicide and have a very very hard time understanding why one would take their life. But I can’t help but think maybe this is an “exception to the rule”. Or is it as simple as night and day. When you take your life, no matter the circumstances, it’s suicide. Thanks for you time!
– question.. It’s good to see the good in everybody though, right? Maybe not. But, if yes, then is there an extent to which we should or .. ?
– There is this girl I have know for a great deal of time, who is Serbian but her, and her father are atheist. I was wondering if you have ways I could use to help her understand God and his power.
– There is a person who I’ve been talking to, he comes from a Muslim family, they practice Islam and try to force it onto him, but in his heart he truly wants to be orthodox. Can you talk to him and explain better our beautiful religion to him?
– My friend is suffering from depression and she knows that the Devil is push that stuff into her mind and that scares her. I don’t know what to say because she had thoughts of cutting and harming herself.
– I honestly wish I was more religious. But my parents don’t really fast much and I want to go to church more often because I had done many things I regret. But my parent always have other things to do. What do you think I should do?
– Is it okay to apologize to people first even though they did something worse to you?
– How does one obtain salvation, and how is one Saved? would you rather think there is a heaven, or would you prefer “nirvana?” Or might you just be looking forward to annihilation (utter non-existence) after death?  In addition, many bring up this idea of ”forgiveness” when it comes to being saved. What exactly does it mean to be forgiven? How is one forgiven? Are there any sins in any scripture that are stated to be not forgiven?
– Hello father, I’m messaging you because just a few moments ago I opened a random page in the Bible that sits on my desk. When I did, I was sort of confused by the passage that I found, and I was hoping that you may be able to help me better interpret it. The passage is this: I Timothy 2:8?
***Do note that after we answer the questions, many times consulting with several clergy and professionals, we always direct the people to turn to and continue the discussion with their parish priest (and parents, if they are under age).

In the near future we hope to:
– put together and publish a youth ministry sources and resources handbook.
– make a short movie/documentary on the theme “life and faith,” with intentions of inspiring young people to believe, practice and defend their faith.
– compile a list of things parishes can do for their middle schoolers, high schoolers and college students, for example: giving parents of middle schoolers things to watch for and be observant of, providing short text messages to high school students, suggesting ideas for high school graduation gifts, keeping in touch with college students with a once-a-year (during finals) short note of love and encouragement including a $10 Starbucks gift card, and so on.
– develop a smaller (pocket-sized) portable church (Tryptich) for high school students.
– better structure and maintain our website.
– gather a group of professionals in the psychology and law fields, but of our Church, who are willing to offer advice and help when necessary.
– offer more of needed materials to our clergy and church school staff regarding challenges and burning issues.
We will be doing everything and anything in order to have healthy youth and church-loving (and supporting) young, out-of-college people and families.

A few years ago we administered a survey of all our churches regarding youth activities and interests. One thing learned from the survey was that 75% of parishes responding did not have an organized youth group but at the same time were showing much interest for it. There is definitely a need, so let’s put our efforts, hearts and money where our mouth is.  I don’t like to beg, but I sincerely ask you, if you are able, to sign up and support the work of the Youth Department.
Thank you in advance.

With love in Christ – for the Youth Department of our diocese,

Dragan Petrovic- priest, Director

Giving thanks to God for the following honorable and hard-working Youth Department members:
Hieromonk Serafim (Baltić), Priests Nikola Radovančević and Radomir Plavšić, , Deacon Marko Bojović, Protinica Snežana Novaković, Mirjana Čubrić, and college students: Jovan Šinik, Ana Mihajlović, Sandra Glišić, Katarina Ivančević, Milica Vuksanović,  Kosovka Sprečo, Tanja Samardzija, Dusan Markovic  and Marija Petrovic. Also the members of the Youth Council, elected at our last year’s Diocesan Assembly: Kristina Petrovic, Danijela Jevdosic, and Andrei Hubbard.

Suggested Reading for Orthodox Youth & Young Adults

Download the Word file with clickable links for future reference here…>>>

Crazy John by Dionysios A. Makris

John, an ordinary bakery worker who died in the 1990s, was considered what Orthodox Church defines as a “Fool for Christ.” A saint who has the title Fool-for-Christ is one who is known for his apparent, yet holy, insanity. Foolishness for Christ refers to behavior such as giving up all one’s worldly possessions upon joining a monastic order. It can also refer to deliberate flouting of society’s conventions to serve a religious purpose — particularly of Christianity. Such individuals were known as both “holy fools” and “blessed fools.” John did those things and more besides. Such sainted people were very common in the old days, but are considered rare in modern times. This book is a compilation of stories from various people in the neighborhood of Athens, Greece where John lived.

Tamama: The Missing Girl of Pontos
by Georgios Andreades
This is the story of a girl ‘Tamama’, lost during the persecution of Pontic Greeks in Turkey during the years 1916-1923.  Starving refugees who wandered aimlessly found homes in neighbouring Turkish houses. The Turkish families that made them their own, and the Greeks who had lost them, didn’t talk about these incidents for years. And so in 1916, Tamama found refuge in a Turkish family, but in her old age she began to speak her native tongue and yearned to return to her ancestral village, which only proves that identity isn’t lost even until death.

Royal Monastic: Princess Ileana of Romania
by Bev Cooke
The life of a princess is not all glamour, handsome princes, and beautiful clothes. It is also devotion to duty, sacrifice for your people, and a lot of just plain hard work. And if your country happens to suffer two world wars and a communist takeover in your lifetime, it means danger and suffering, exile and heartache as well. Princess Ileana of Romania endured all this and more. But her deeply rooted Orthodox faith saw her through it all, and eventually led her in her later years to the peaceful repose of monasticism. But that life included sacrifice and hard work as well, because as Mother Alexandra she was called to build the first English-language Orthodox women’s monastery in the United States: the Monastery of the Transfiguration in Ellwood City, Pennsylvania. Princess Ileana’s story is a thrilling tale of love and loss, danger and rescue, sacrifice and reward. Her inspiring life stands as a beacon of faith and holiness for young women of all times and nations to follow.

Voyage to the Rock by Father Matthew Penney
“To be like St. Herman of Alaska!” These words – only a family joke once, were now turning Martin’s world upside down. Catapulted from his ideal teenage existence in Boston to Newfoundland, Canada – a place affectionately called “The Rock” by its inhabitants, he doesn’t want anything to do with his father’s missionary dreams. Accompanied by his parents and his all-too-perky younger sister, a dismal summer of hard work and early mornings is all that awaits Martin. Or so he thinks… But all that changes the day he finds a bronze cross at the site of the historic Viking settlement, L’Anse aux Meadows. A whole new world opens to Martin then, one of trans-Atlantic voyages, unanswered clues, suspicious antique-dealers, narrow escapes, mysterious deaths, and at the center of it all is an ancient cross and a manuscript poem. A burning question begins his search: Is the cross Viking, or could it be from the fabled voyage of St. Brendan the Navigator? Now with the help of his sister, Brigid, and a local Newfoundland boy, Ashley, the three of them race to unlock the mystery of an ancient Christian treasure. But with the Old Wolf, Sullivan O’Connell hunting them, it isn’t just about treasure anymore… It’s about survival.

A Trace in the Sand: A Tale of the Early Martyrs
edited by Lawrence Damian Robinson
It is A.D. 274. Emperor Lucius Domitus Aurelianus rules the Roman Empire with the belief that no one is mightier than he and his gods. Kings tremble before him, and his subjects worship him as a new Jupiter, who holds the lives of men and nations in his hand. The “Roman Peace” means prosperity, security and happiness to the noble families of Rome. And all should be content in their lives of luxury and ease. But not everyone is … Alexamenos, the teenage son of the powerful Senator Poplius, wants to know what the purpose of his perfect life is. Handsome and rich, haughty and cruel, Alexamenos fears nothing and respects no one-until the day his life is saved by the slave boy Milvius. Finally, Alexamenos has met someone who possesses something that he cannot attain: an otherworldly peace. Soon the slave’s secret to happiness is revealed with a simple trace in the sand: Milvius is a Christian. The power of his Christian Faith wakens the Senator’s household to the call of God, but little do they know that the eyes of the Imperial Palace are on them. Before long the former pagans are facing danger, persecution, and even martyrdom.

The Other Side of the Bonfire
by Melinda Johnson
When Jewel finds herself out on the sidewalk, desperately hoping the taxi will arrive before her cheating boyfriend gets home, she knows it’s time to make a new life. But how? She’s never lived alone, and she’s never loved a man she could trust. With the help of a childhood friend, a bonfire, a chance encounter, and a leap of faith, Jewel discovers a world of creativity and love in the last place she ever dreamed of looking, a faith founded in an ancient tradition.

Keeper of the Light: Saint Macrina the Elder, Grandmother of Saints
by Bev Cooke
The road to sainthood takes a lifetime to travel. Late in the fourth century, Christians are labeled enemies of the Roman Empire–hounded, arrested, tortured, and executed. Macrina and her husband Basil, once-wealthy Christians, flee with their small son to the mountainous forests south of the Black Sea. There, Macrina embarks on a seven-year journey of unexpected tests and trials that will take her through a harsh and hungry wilderness pilgrimage, only to plunge her into poverty and danger on the streets of Neocaesarea. So begins Macrina’s adventure in faith, as she undertakes the process of becoming one of the most influential women in sacred history, the mother and grandmother of saints. Readers of all ages will be fascinated by the story of St. Macrina the Elder, who had a profound influence on her grandchildren, St. Basil the Great, St. Gregory of Nyssa, and St. Macrina the Younger. She is truly a great confessor of the Orthodox Christian faith.

Everyday Saints and Other Stories
by Archimandrite Tikhon (Shevkunov)
In Communist Russia in 1984, five youths from non-religious backgrounds joined a monastery. This is the story of what they experienced and some of the “everyday saints” they met. The author says, “In this book I want to tell you about this beautiful new world of mine, where we live by laws completely different from those in ‘normal’ worldly life – a world of light and love, full of wondrous discoveries, hope, happiness, trials and triumphs, where even our defeats acquire profound significance: a world in which, above all, we can always sense powerful manifestations of divine strength and comfort.”

Letters to Saint Lydia
by Melinda Johnson
Lydia’s life is turning upside down. Her family has converted to Orthodox Christianity without her, she’s just about to leave home for college, one of her friends is pregnant, and soon she’ll be facing all the trials and temptations encountered by every young adult who’s on her own for the first time. Lydia needs a friend badly—and she finds one in the most unexpected place: an icon of St. Lydia. Young Lydia pours out her troubles in letters to St. Lydia, who (invisibly to Lydia) answers, guiding her through her time of troubles with deep love and compassion.

Bearing the Saint
by Donna Farley
Edmund is just an ordinary fisherman’s son from the island of Lindisfarne, whose one great talent and joy is running as a messenger for his bishop. But when Viking invaders threaten the holy island and its great treasure, the relics of St. Cuthbert, Edmund’s life changes forever. Along with his whole village, he must accompany their beloved saint on a perilous pilgrimage that will carry him across England, through adventure, heartbreak, miraculous deliverance, and budding love, all the way to manhood. Bearing the Saint brings to life the late ninth century in Northumbria, a turbulent period of invasion and conquest that concluded with an uneasy peace between Saxon and Dane. This gripping story, infused with the holy breath of St. Cuthbert, will hold readers of all ages spellbound.

Basil’s Search for Miracles
by Heather Zydek
In Basil’s Search for Miracles, Basil, an ordinary 12-year-old who dreams of being a reporter, is on a quest-he must find and report on true, modern miracles for his school paper, St. Norbert’s News. After Basil sees a real weeping icon, meets with people who have been miraculously healed of deadly illnesses, and more, he begins to understand his faith and put it in motion in his own life. He struggles to get along better with his single mom, and befriends the social outcast of the school, a silent boy named Anthony. Throughout his first year at a private parochial school, Basil not only researches a new miracle for each issue of the News, but also learns that everyday miracles can happen even in his own life.

From Conception to Redemption: The Path of Salvation
by Father Dragan Petrović
This book abounds with useful advice for every stage of life and the temptations which one faces. The writer, referring to each of the stages, starting with conception, shows why the Church is the healer and why life in her assumes a new meaning and purpose which are portrayed in the examples and advice featured in the book. Pointing out this aspect of the church life, and through a style of writing in which one undoubtedly feels the pastoral live, the author unnoticeably but steadily strengthens our faith, delivers hope that repentance is possible at any stage of our life, while self-awareness and a personal experience of that transformation turns a dumb despair into a quiet joy in which one gradually grows on the path to salvation.

The Purple Mantle
by Aliki Kafetzopoulou
Set in the Roman Empire during the reign of the notorious persecutor of Christians, Emperor Diocletian, The Purple Mantle is a moving story of faith and heroism amidst a society rife with confusion and fear. Author Aliki Kafetzopoulou has skillfully woven a rich historical tapestry full of spiritual depth, presenting a vivid picture of the intense circumstances in which the ancient Christians lived, and a close-up, immediate view of the exploits and contests of the early martyrs, through which the faith of Christ triumphed. Although written especially for young adults, this historical novel has enthralled people of all ages with its riveting narrative. Carefully tracing the spiritual awakening and growth of a young man and woman, it places in striking relief the ultimate choice faced by all of us – between the ephemeral comforts and grandeur of this world and the eternal joy and glory of the world to come.

I Saw the Holy Light by Archimandrite Sawa Achilleos
Many things have been told and have been written about the Holy Light. However, no matter what has been recorded, the Holy Light still remains on enigmatic phenomenon. This mysterious Light spontaneously and inexplicably pours forth every Holy Saturday from the Most Holy and Life-giving Tomb of the Resurrected Savior Christ. This book gives the background and history of how the Holy Light came to appear on Holy Saturday in Jerusalem and how one monk’s skepticism was trumped by this great miracle.

The Scent of Holiness: Lessons from a Woman’s Monastery
by Constantina Palmer
Join Constantina Palmer as she makes frequent pilgrimages to a women’s monastery in Greece and absorbs the nuns’ particular approach to their spiritual life. If you’re a woman who’s read of Mount Athos and longed to partake of its grace-filled atmosphere, this book is for you. Men who wish to understand how women’s spirituality differs from their own will find it a fascinating read as well.

Four Great Saints
translated by Leo Papadopulos
Full-length lives of four of the greatest of the Desert Fathers of the early church. They lived in the deserts of Egypt or Palestine in the fourth and fifth centuries. Each was a monastic pioneer of sorts, and each made a lasting contribution to the development of the monastic life in the Orthodox Church. Hundreds of men were so inspired by their wisdom and holiness that they followed them to remote desert locations to form monastic communities, some of which are still alive in the 21st century.

Nearly Orthodox: On Being a Modern Woman in an Ancient Tradition
by Angela Doll Carlson
From Catholic schoolgirl to punk rocker to emergent church planter, Angela Doll Carlson traveled a spiritual path that in many ways mirrors that of a whole generation. She takes us with her on a deep and revealing exploration of the forces that drove her toward Orthodoxy and the challenges that long kept her from fully entering in.

by St. Nikolai Velimirovich
Cassiana is an exceptional spiritual writing of the Holy Bishop, which will help readers along the path to spiritual perfection. Cassiana, translated by Hieromonk Serafim Baltić, is often published in Book II of the Missionary Letters of St. Nikolai Velimirovich. “Whatever one might want to learn about Christian love, he will be able to learn it from this wondrous book.”
*Suggested for college-age students

The Orthodox Study Bible
The Orthodox Study Bible is the fruit of over twenty years of labor by many of the best Orthodox Christian theologians of our time. This long-awaited single volume brings together an original translation of the Old Testament from the Septuagint with the classic Orthodox Study Bible: New Testament and Psalms. Here, by the grace of God, you will find the living water of His Word with comprehensive study guides and teachings that bring to our modern world the mind of the ancient Christian Church.

Hear Me: A Prayer Book for Orthodox Teens
compiled by Annalisa Boyd
Hear Me is a prayer book designed to address the unique challenges Orthodox youth experience in their walk with Christ. This user-friendly manual communicates the importance of both corporate and personal faith. Prayers for school, friendships, and family give teens tools for successful relationships. A topical section offers encouragement as teens face daily challenges. The Q & A section answers practical questions the youth themselves may find challenging. Hear Me gives teens direction in using the tools Christ has given us – Holy Scripture as the map, and the Church and Her Traditions the compass, helping our youth find their own path toward God.

About our logo


The word Youth with the three bar cross as the letter t – that’s who we are (the Youth), the cross is what we bear, and the third bar on the bottom (which points up) is what we are looking forward to – the kingdom of Heaven.
The four C’s as if around a cross with a fifth C around the youth. The four C’s means, only unity saves the Serbs – which could and should stand for any/every nation. Being that the four C’s are around a cross, it actually means, only holy (Cвета) unity saves the Serbs – because Serbs (or any nation) could unite and do something bad – this is why our ancestors made sure they put the four C’s around The Cross. C also stands for Christ’s youth.